[Corp. Watch] Financial crisis prompts a reassessment of 'junk economics"

Corporation Watch corporation-watch at countercorp.org
Fri Jan 9 15:09:08 EST 2009


As the "New Economy" Crashes, to What Degree Will Mainstream
Economists Change Their Stripes?

By Mark Engler

(Alternet, Jan. 3) -- Back in March 2008, before the financial crisis
had reached historic proportions, concerned observers of the global
economy had already begun reaching for metaphors of ill health

An article that appeared in Der Spiegel, Europe's most influential
newsweekly, worried that the United States' declining fortunes had
already harmed the European economy, and that worse was to come.

"It's like the beginning stage of the flu, when the patient still
appears healthy and strong," the article said. "But the virus is
already replicating in the body, and the patient is beginning to feel
the effects of joint pain and crippling fatigue." The final result
could be "a collapse of the global financial system."

The world economy is now well beyond the early stages of a cold. But
Der Spiegel's analysis could today be applied to the battle of ideas
-- its diagnosis an apt assessment of the intellectual underpinnings
of corporate globalization.

These days, the doctrine of market fundamentalism still has enough
defenders for a few to perceive a healthy disposition. Yet its ample
defectors and ever-more vocal detractors will make most people suspect
that its constitution is seriously compromised.

One can witness an evolving debate about globalization both in public
discussion and in several of the books about the global economy
published in 2008. These bolster the sense that once-dominant economic
"neo-liberalism" may never recover the strength it recently possessed.

Two such works are 'Bad Samaritans: The Myth of Free Trade and the
Secret History of Capitalism' by Ha-Joon Chang, and 'Common Wealth:
Economics for a Crowded Planet' by Jeffrey Sachs.

Although they differ significantly in their outlooks, both indicate
an intellectual climate in which it is preferable to be perceived as a
critic of the runaway market economy, rather than a champion of it.

Kicking Away the Ladder

'Bad Samaritans' is the more radical of the two books, yet the type
of neo-Keynesian propositions it lays out are increasingly becoming
the norm in economic debates. Prof. Chang, an economist at the
University of Cambridge, opens his book with a bit of personal and
economic history.

"Korea [was] one of the poorest places in the world [when] I was born
[there] on October 7, 1963," he writes. "Today [it is] one of the
wealthier, if not wealthiest, countries in the world. ... During my
lifetime, per capita income in Korea has grown something like 14
times, in terms of purchasing power."

Noting that it took the United States a century and a half to realize
a similar advance, he writes, "The material progress I have seen in my
40-odd years is as though I had started life ... as an American
grandfather born while Abraham Lincoln was president."

The account of Korea's economic history long preferred by the
international financial institutions based in Washington is that the
country sparked its miraculous growth by embracing the free market:
keeping tight control of inflation, limiting the role of the state,
lowering trade barriers, and inviting foreign investment.

Advocates of corporate globalization, in short, hold up the country
as a model of neoliberal economics. They then preach that countries
wanting to replicate its success should hew to the International
Monetary Fund's "free trade" dictates.

Yet the truth of Korea's success hardly fits the pattern they would
like it to. "What Korea actually did during [the past four] decades,"
Chang explains, "was to nurture certain new industries -- selected by
the government in consultation with the private sector -- through
tariff protection, subsidies, and other forms of government support."

Blatantly violating the policies regularly prescribed for poor
nations, the state also owned all the country's banks, kept tight
control over the flow of foreign currency in the country, and ran its
own businesses in key areas where it felt the private sector had
invested insufficiently. Korea moved toward more open trade only when
its industries were well prepared to compete internationally.

And it is hardly an exception. Chang's wider point is that
"practically all of today's developed countries -- including Britain
and the United States, the supposed homes of the free market and free
trade -- became rich on the basis of policies that go against the
orthodoxy for neoliberal economics."

Drawing on a 1841 quote from German economist Friedrich List, Chang
charges that advanced industrial nations are guilty of "kicking away
the ladder" -- prohibiting developing countries from using the very
tactics that allowed them to ascend in the global economy.

Given capitalism's foundational and often-celebrated exaltation of
self-interest, one might surmise that wealthy countries are motivated
in their ladder-kicking by a crass desire for greater market access
for their own goods and services. Chang, however, takes a gentler
stance.

He argues that, in the late stages of their economic development,
countries like the United States and Britain have rewritten their
economic histories to make themselves seem like paragons of free
market virtue, when "in fact, for a long time they were the most
protectionist countries in the world."

The great majority of free-market politicians, he contends, are
genuinely well intentioned, but have been duped by this revisionist
history. Thus, they have become bad Samaritans, "making the lives of
those whom they are trying to help more difficult."

That's No Way to Grow

Chang's publishers somewhat disingenuously market him as a fresh new
voice on the economics scene. In fact, although still relatively
young, he has been involved in writing or editing over a dozen books.

The most prominent, 'Kicking Away the Ladder', took its name from the
aforementioned List quote, and it advanced many of the same ideas as
'Bad Samaritans', if in a more technical manner. At this point, his
historical argument seems so solidly documented and sensibly put to be
almost pedestrian.

Its urgent relevance becomes clear only when it is placed against the
unrelenting "free trade" advocacy of laypeople like Thomas Freidman
and the editorial board of the Washington Post, or against the work of
party-line economists who, even in these days of government bail-outs
for Wall Street, remain in a state of denial.

For all their blasé self-confidence, defenders of the so-called
"Washington Consensus" have failed to answer the most damning charge
against neo-liberalism -- the fact that the policies of corporate
globalization have failed to live up to its promoters' central
promise: robust GDP growth.

"During the 1960s and 1970s, when they were pursuing the 'wrong'
policies of protectionism and state intervention, per capita income in
the developing countries grew by 3.0% annually," Chang says. "Since
the 1980s, after they implemented neo-liberal policies, they grew at
only about half the speed" seen previously.

"Growth failure," he notes, "has been particularly noticeable in
Latin America and Africa, where neo-liberal programs were implemented
more thoroughly than in Asia."

Studies purporting to show that globalizing nations fare better than
non-globalizing ones fall apart if countries such as China -- which,
as Chang reminds us, has steadfastly protected its economy -- are not
misleadingly categorized as "free trade" exemplars. The reason is clear.

Chang compares the act of forcing developing countries to prematurely
adopt "free trade" policy with the prospect of sending his six-year
old son out into the open labor market to learn the value of hard work
and thrift.

Hypothetical free-marketeers would contend that putting the boy into
the workforce would allow him to overcome the dependency of parental
care and to thwart market-distorting subsidies like public education.

In the short term, the kid would probably bring in more cash than the
average deadbeat first-grader. But obviously, his life choices -- and
future income -- would be noticeably constricted.

Ultimately, Chang is not against trade or movement toward open
markets -- if appropriately timed and planned. At the same time, he
seems to relish the opportunity to take shots at some of the most
hallowed tenets of the corporate globalizers.

He argues that foreign direct investment (the holy grail of
conventional development economics) is not actually very helpful to
poor countries in many circumstances.

He reminds us that some of the world's most efficient enterprises are
state-owned (think Singapore Airlines, repeatedly voted the world's
favorite carrier), and that many now-private businesses first became
world-class firms under state control.

And he makes a damning case against intellectually property laws
designed by self-interested lobbyists at corporations such as Disney.
Chang is not alone in voicing many of these views. Even some his
foils, such as Columbia University economist Jagdish Bhagwati, are
critical of overzealous protections for corporations' intellectual
property.

And the prevalence of this criticism is part of a wider trend. In the
decade since the Asian financial crisis, the accumulating failures of
neoliberal mandates have led to a dramatic increase in the number of
mainstream economists who are willing to speak out against them.

Arguments once commonplace at the protests and teach-ins of the
global justice movement -- but taboo within economics departments --
have moved to far more central places in the public debate. The
increasing prominence of Chang can be considered part of this shift.

The more prototypical example of it is his mentor, Nobel Prize-
winning economist Joseph Stiglitz, who made a swift transition from
being chief economist at the World Bank to being an outspoken critic
of market fundamentalism and a persistent thorn in the side of the IMF.

The policy alterations that have accompanied the changing
intellectual scene have already proven significant. Witness the
changing fate of the IMF, which not long ago was the head of a
powerful Washington cabal in development policy.

To escape its grasp, developing countries have paid off their loans
to the IMF early, and built up large currency reserves in recent years
so as never to have to return to Washington in the event of future
emergencies.

Today, the Fund's recommendations are regarded as ideologically
suspect at best. The institution thus became a shadow of its former
self -- and is now desperately trying to use the new financial crisis
to reinvent itself.

Allied bodies such as the World Bank are facing difficulties of their
own, and the American electorate has clearly grown suspicious of
unchecked deregulation, making the terrain of globalization debate at
the start the post-Bush era very different from that seen at the end
of the Clinton years.

An Unrepentant Convert?

Another individual that many think of as a defector from the
beleaguered Washington Consensus is Jeffrey Sachs, currently the
director of the Earth Institute at Columbia University.

Sachs first came to prominence in the late 1980s as the wunderkind
Harvard economist who, in his early thirties, was called in to fix the
imperiled economies of countries including Bolivia and Poland.

He treated these patients with what has since become known as "shock
therapy" -- the all-at-once imposition of a slate of free market
initiatives -- with controversial results.

In 2005 Sachs re-entered the limelight, this time as an anti-poverty
crusader, with a book entitled 'The End of Poverty'. It was a staunch
defense of foreign aid, and of the United Nations' Millennium
Development Goals.

It championed the cause of ending extreme poverty as the defining
challenge of our generation. The best-selling book's success has
solidified Sachs' standing in the celebrity humanitarian circles
inhabited by the likes of Bono and Angelina Jolie.

If Sachs gives the impression that he has lived a dual life, his
distinct identities have each been brought into relief in the past
year. On the one hand, he has just released a new book, 'Common
Wealth: Economics for a Crowded Planet'.

In addition to reiterating his calls for a resolute international
effort to address poverty, the book expresses concern about global
environmental problems, especially climate change.

He argues that in the 21st century, "The challenges of sustainable
development -- protecting the environment, stabilizing the world's
population, narrowing the gaps of rich and poor, and ending extreme
poverty -- will take center stage."

"Global cooperation will have to come to the fore. The very idea of
competing nation-states that scramble for markets, power, and
resources will become passé." He calls upon global society to "[think]
ahead and [act] in unaccustomed harmony."

Yet even as he proselytizes for this apparently liberal
internationalist program, Sachs has suffered a withering progressive
attack on his reputation. In Naomi Klein's 'The Shock Doctrine', he
appears as one of central villains in the story of neo-liberal
capitalism's forceful and undemocratic rise.

Dubbed "The New Doctor Shock," he is held up as second only to Milton
Friedman in his responsibility for spreading the ravages of the
unrestrained free market in past decades.

To identify Sachs as the embodiment of neo-liberalism is somewhat
unfair: He has long combined advocacy for debt relief, foreign aid,
and social safety-nets with his belief in capitalism's power, and he
has had his fair share run-ins with the IMF over the years.

Yet Klein is accurate in portraying Sachs as the more liberal face of
market orthodoxy. And those who might think that Sachs is currently
atoning for past sins need only to look at his unrepentant attitudes
toward the countries he previously advised.

In 'The End of Poverty' and elsewhere, Sachs takes credit for ending
Bolivia's hyperinflation, and lauds President Gonzálo de Lozada -- who
went on to implement more radical and far-reaching neo-liberal
initiatives than Sachs recommended -- as a "genius" under whose
guidance Bolivia "made a fundamental turn toward macroeconomic
stability... [and] economic growth."

Poland, in Sachs' view, was an even more unqualified success. He
writes, "By 2002, Poland was more than 50% richer in per capita terms
than it had been in 1990, and it had logged the most successful growth
record of any post-communist country in Eastern Europe or the former
Soviet Union."

In her criticism of Sachs, Naomi Klein rightly points out that most
Bolivians see their history very differently. De Lozada's reshaping of
the economy took place amid massive protests, exacerbated the
country's deep inequalities, and the poor were disproportionately made
to bear the anguish of the changes.

Klein sees Poland as an even greater affront: As of her writing, the
country had the highest unemployment rate in the European Union, and
"40% of young workers were unemployed in 2006, twice the EU average."

"Shock therapy," She writes, "eroded job protection and made daily
life more expensive, [and] was not the route to Poland's becoming one
of Europe's 'normal' countries (with their strong labor laws and
generous social benefits), but to the same gaping disparities that
have accompanied the counterrevolution everywhere ... from Chile to
China."

Sachs is reportedly upset by his portrayal in Klein's book.
Unfortunately, the public has yet to benefit from a head-to-head
debate: The two were slated to be on the same panel at the 2007
American Sociological Association conference, but Sachs backed out --
due to a scheduling conflict, he says.

Hi-Tech Re-branding

Whatever the case, the makeover that Sachs continues with 'Common
Wealth' is less a defection than a "re-branding" exercise. In the new
book, he repeatedly states that the market alone is not enough:


> "The pressure of scarce energy resources, growing environmental

> stresses, a rising global population, legal and illegal mass

> migration, shifting economic power, and vast inequalities of income

> are too great to be left to naked market forces and untrammeled

> geopolitical competition among nations."


Yet Sachs isn't so much critiquing the harm that markets can do as he
is suggesting that they need to be nudged every once in a while with
some government-sponsored "incentives" to work in the public good.

Chang characterizes Sachs' earlier writing on economic integration as
"more balanced and better informed" than Jagdish Bhagwati's, "but
ultimately flawed." In the end, Sachs retains the belief that trade,
commerce, and technological progress will inexorably lead to growth
and prosperity.

In fact, in Sach's view, technological progress and prosperity are
what make eliminating poverty possible. In one tidy paragraph, he
dismisses exploitation as a significant force in the world economy.

Instead, Sachs writes, "technology has the wonderful property of
being non-rival: each person, business, or country can adopt the
technology without [decreasing] the ability of others to adopt
technology as well." Thus, all can thrive.

"The central solution to ending extreme poverty," Sachs explains, "is
to empower the poor with improved technology so that they can become
productive members of the world economy."

Since the poor cannot afford these technologies on their own and are
stuck in "poverty traps," wealthier nations must provide generous
foreign aid to help them to their feet. His heroes in this endeavor
are philanthropists like John D. Rockefeller and Bill Gates, who have
seen the wisdom of investing in humanity's common well-being.

Technological boosterism also infects Sachs' prognosis for global
climate change, making him a less-than-convincing environmental guru.
'Common Wealth' provides a familiar overview of the rise in
atmospheric CO2 levels and the potentially disastrous consequences of
global warming, warning that "a business-as-usual path... will not
carry us to safety."

Sachs then preoccupies himself with demonstrating that "powerful
technologies" -- including improved hybrid cars and devices that
collect excess carbon dioxide from the atmosphere -- "will likely be
available to enable us to mitigate the climate shocks at a very modest
cost."

With some dedicated public effort, "modest economic incentives", and
investment in research and development, he tells us, we can beat
global warming on the cheap.

As for the type of political resistance that has vexed previous
climate negotiations, this, too, can be easily overcome: "Yes, there
will be a fight over allocating costs, but it need not be a huge
battle," he imagines.

As his book progresses, not only do these reassurances begin to seem
Panglossian, but his can-do rhetoric grows bland. 'Common Wealth'
suffers from the lack of memoir and storytelling elements that made
'The End of Poverty' appealing, if problematic.

The new volume ends up reading something like a political campaign
book -- perhaps for someone running to head the United Nations
Development Program.

Sachs is at his best when he takes up some of the grit of political
polemics, like when he blasts the religious right and the Bush
administration for undermining UN family planning efforts shown to
effectively empower women, promote reproductive health, and curb
runaway population growth.

But lobbyists and special interests are too seldom found in Sachs'
account of political decisionmaking. Rather, he presents bad policies
as the result of "the declining sense of global responsibility felt by
U.S. politicians" -- something that can presumably be remedied by his
impassioned arguments, multiple charts, appeals to long-term self-
interest, and quotations from John F. Kennedy.

Digging Deeper

Sachs' ultimate confidence in the world economy will fail to comfort
many.

Whereas he dismisses concerns about peak oil on the grounds that "we
have centuries left of coal and other non-conventional fossil fuels
such as tar sands and oil shale" -- which new technology, of course,
will allow us to effectively exploit -- there is no shortage of
analysis suggesting that limits on natural resources are real and that
the consequences are dire.

Likewise, many observers of capitalism's recurrent downturns note
that the unfettered market is not just limited in its ability to do
good, as Sachs would have it -- it can also do ill, creating financial
and environmental crises virulent enough to raise serious doubt about
neo-liberalism's sustainability.

While global capitalism itself may be adaptable enough to survive the
demise of its most recent laissez-faire incarnation, the transition
will mean real pain for people across the globe.

This will be felt in industrial nations by the millions of working
people with bad credit and stagnant wages who now face foreclosure on
their homes. And it will likely be felt by the poor in the global
South as well -- those who receive neither enough income nor aid to
escape hunger and disease.

These people will be denied prosperity because countries that are
clashing over oil resources and adopting beggar-thy-neighbor economic
policies in an attempt to soften the downturn at home are least likely
to engage in Sachs' cooperative, multilateral campaign to end poverty.

That a reinvigorated charity drive will not suffice to solve global
economic problems is almost certain. The more difficult question is
whether the financial and environmental problems of neo-liberalism
might also thwart Ha-Joon Chang's neo-Keynesian strategy of engagement
with the global economy.

We must ask whether there is still space for more countries to
replicate the economic success of past winners in a world of peak oil,
global warming, and geopolitical instability -- or whether these
challenges will demand a more creative and thorough-going set of
changes for an international order that, in a time of crisis, is
rapidly being made obsolete.

-----------------

Mark Engler is a senior analyst with Foreign Policy In Focus and
author of 'How to Rule the World: The Coming Battle Over the Global
Economy'



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